Download PDF by Ringu Tulku Rinpoche: Chenrezig: The Practice of Compassion

By Ringu Tulku Rinpoche

ISBN-10: 0956813305

ISBN-13: 9780956813305

Show description

By Ringu Tulku Rinpoche

ISBN-10: 0956813305

ISBN-13: 9780956813305

Show description

Read Online or Download Chenrezig: The Practice of Compassion PDF

Best tibetan books

THE TIBETAN BOOK OF THE DEAD (The Great Book of Natural by Padma Sambhava, Robert Thurman, The Dalai Lama, Karma Lingpa PDF

It was once tough to get in the course of the first bankruptcy during this booklet, it truly is not easy to stick to the heritage of Tibet.
I will pastime to complete it.

Download PDF by Jigme Lingpa, Getse Mahapandita Tsewang Chokdrub: Deity, Mantra, and Wisdom: Development Stage Meditation in

This booklet includes eloquent and encouraging vintage writings that lay out the primary trainings at the direction of Tantra---in specific, using visualization and sound in meditation perform. The texts incorporated listed here are one of the most generally studied commentaries from the Tibetan culture.

Takpo Tashi Namgyal, Lobsang P. Lhalungpa's Mahamudra: The Quintessence of Mind and Meditation PDF

First English Translation of an immense Tibetan Buddhist paintings, on education complex scholar.

Chogyam Trungpa's The Sanity We Are Born With: A Buddhist Approach to PDF

Progressively more psychological wellbeing and fitness pros are getting to know the wealthy culture of Buddhist psychology and integrating its insights into their paintings with consumers. Buddhist culture teaches that each one folks are born with what Chögyam Trungpa phrases "basic sanity," or inherent goodness, overall healthiness, and transparent belief.

Additional resources for Chenrezig: The Practice of Compassion

Sample text

There are only six letters: OM MA NI PAD ME H UNG - it shouldn't be too difficult to remember ! I would advise you to look at a representation ofChenrezig and his mantra or to draw it yourselfin order to memorize it more easily. �) � The Commentary 53 One should however understand that this visualisation is just a basis for the mind to settle down. It functions in the same way as when one is meditating on an object or on the breathing. The only difference is that the Vajrayana favours the choice of a pure enlightened being that functions as a basis to simultaneously settle the mind and develop positive tendencies.

The Commentary 37 There's another fun ny story about fake mantras. A man once asked a so -called lama to teach him a m antra. However, that lama was just posing as a lama and didn't actually know any thing. The man was earnestly requesting a man tra and the fake lama d idn't know what to say. Embarrassed, he looked around and saw a mouse appearing suddenly fro m a hole in the wall. " The man thanked the fake lama and went away, reciting his freshly le arnt mantra on the way. O n his way home he had to travel through a dangero us place infested with ro bbers.

He asked the same question to the next one. " He didn't let him shoot either. " He too was refused the opportunity to shoot. Finally, Arjuna's turn came. " asked the master. " "Now you shoot ! " The arrow pierced the clay bird's eye, and Arjuna was proclaimed the best student. When one is very concentrated, the mind is very focused and one sees only the object on which the mind is settled. This is good in the beginning, but it's not the whole thing. In meditation, one has to be aware of everything going on, of all :iO 77w Commentary the five senses open and reacting, but at the same time maintain the clarity and the calmness.

Download PDF sample

Chenrezig: The Practice of Compassion by Ringu Tulku Rinpoche


by Thomas
4.0

Rated 4.20 of 5 – based on 35 votes