Download PDF by Paul Williams: Buddhism, Critical Concepts in Religious Studies, Volume 6

By Paul Williams

From a box essentially of curiosity to professional orientalists, the research of Buddhism has built to include inter alia, theology and non secular reviews, philosophy, cultural experiences, anthropology and comparative experiences. there's now higher direct entry to Buddhism within the West than ever sooner than, and Buddhist reports are attracting expanding numbers of students.

This eight-volume set brings jointly seminal papers in Buddhist reports from an enormous diversity of educational disciplines, released during the last 40 years. With a brand new creation by means of the editor, this assortment is a distinct and unrivalled examine source for either pupil and scholar.

vOLUME VI TANTRIC BUDDHISM (INCLUDING CHINA
AND JAPAN); BUDDHISM IN NEPAL AND
TIBET
Acknowledgements
73 Reflections at the Mahesvara subjugation delusion: lndic
materials, Sa-skya-pa apologetics, and the start of Heruka
RONALD M. DAVIDSON
74 Tibetan scholastic schooling and the function of soteriology
GEORGES DREYFUS
75 difficulties of language in Buddhist Tantra
GEORGE R. ELDER
76 at the historical past and psychology of the 'das-log
LAWRENCE EPSTEIN
77 Ambiguous sexuality: imagery and interpretation in Tantric
Buddhism 147
ROGER R. JACKSON
78 at the inspiration of sahaja in Indian Buddhist Tantric
literature
PER KVAERNE
xii
162
CONTENTS
79 The learn of Bon within the West: earlier, current, and future
PER KVAERNE
80 a contemporary Newar consultant for Vajrayana life-cycle rites: the
Nepiil Jana ./ivan Kriyii Paddhati
TODD T. LEWIS
81 the original beneficial properties ofNewar Buddhism
JOliN okay LOCKE. S J
82 Seeing Chen-yen Buddhism: conventional scholarship and the
Vajrayana in China 308
CHARLES D. ORZECH
83 precise phrases, silence, and the adamantine dance: on Japanese
Mikkyo and the formation of the Shingon discourse 334
FABIO RAMBELLI
84 The Jo-nail-pas, a college of Buddhist ontologists according
to the Grub mtha' set gyi me ion 363
D.S. RUEGG
85 Vajrayana: starting place and function
ALEXIS SANDERSON
392
86 Sakyamuni's enlightenment in accordance with the Yoga Tantra 409
TADEUSZ SKORUPSKI
87 A severe Tantrism
SHINiCHI TSUDA

Show description

By Paul Williams

From a box essentially of curiosity to professional orientalists, the research of Buddhism has built to include inter alia, theology and non secular reviews, philosophy, cultural experiences, anthropology and comparative experiences. there's now higher direct entry to Buddhism within the West than ever sooner than, and Buddhist reports are attracting expanding numbers of students.

This eight-volume set brings jointly seminal papers in Buddhist reports from an enormous diversity of educational disciplines, released during the last 40 years. With a brand new creation by means of the editor, this assortment is a distinct and unrivalled examine source for either pupil and scholar.

vOLUME VI TANTRIC BUDDHISM (INCLUDING CHINA
AND JAPAN); BUDDHISM IN NEPAL AND
TIBET
Acknowledgements
73 Reflections at the Mahesvara subjugation delusion: lndic
materials, Sa-skya-pa apologetics, and the start of Heruka
RONALD M. DAVIDSON
74 Tibetan scholastic schooling and the function of soteriology
GEORGES DREYFUS
75 difficulties of language in Buddhist Tantra
GEORGE R. ELDER
76 at the historical past and psychology of the 'das-log
LAWRENCE EPSTEIN
77 Ambiguous sexuality: imagery and interpretation in Tantric
Buddhism 147
ROGER R. JACKSON
78 at the inspiration of sahaja in Indian Buddhist Tantric
literature
PER KVAERNE
xii
162
CONTENTS
79 The learn of Bon within the West: earlier, current, and future
PER KVAERNE
80 a contemporary Newar consultant for Vajrayana life-cycle rites: the
Nepiil Jana ./ivan Kriyii Paddhati
TODD T. LEWIS
81 the original beneficial properties ofNewar Buddhism
JOliN okay LOCKE. S J
82 Seeing Chen-yen Buddhism: conventional scholarship and the
Vajrayana in China 308
CHARLES D. ORZECH
83 precise phrases, silence, and the adamantine dance: on Japanese
Mikkyo and the formation of the Shingon discourse 334
FABIO RAMBELLI
84 The Jo-nail-pas, a college of Buddhist ontologists according
to the Grub mtha' set gyi me ion 363
D.S. RUEGG
85 Vajrayana: starting place and function
ALEXIS SANDERSON
392
86 Sakyamuni's enlightenment in accordance with the Yoga Tantra 409
TADEUSZ SKORUPSKI
87 A severe Tantrism
SHINiCHI TSUDA

Show description

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Additional info for Buddhism, Critical Concepts in Religious Studies, Volume 6

Sample text

117,285. According to these sources, the other four Matrka are most commonly identified as Yamadaqhl, Yamadiitl, Y amadari1$trl, and Yamamathanl. The numbering: 24 Bhairavas + their 24 consorts + 4 Uma + 8 Matrka + Mahesvara + Umadevl = 62 divinities. ala to be based on Luhipada's Sri Bhagavadabhisamaya (To. 1427, sDe-dge rgyud 'grel, vol. wa, fols. 186b3-193al). lvara, having been translated by Rin-chen bzang-po (958-1055) and Sraddhakaravarman. It also enjoys two commentaries by *Tathagatavajra, To.

E. 1041. Sometime later, Nag-tsho traveled with Mar-pa to central Tibet and heard nothing of a meeting. Finally, some of Mar-pa's disciples denied that a meeting had taken place. Grags-pa rgyal-mtshan appears to agree in his reply to Byang-chub seng-ge's request for his opinion on the matter; rNa! 6. George N. Roerich, The Blue Annals (Reprint, Delhi: Motilal Banarsidass, 1976), pp. 118-121. The biography of Rwa lo-tsa-ba rDo-rje grags by Bande Ye-shes seng-ge, mThu stabs dbyang phyug rje btsun rwii Ia tsa ba 'i rnam par thar pa kun khyab snyan pa 'i rnga sgra, (Lhasa xylograph: 1905) presents a wealth of stories concerning early Tibetan religious intrigue, esp.

Ala to be based on Luhipada's Sri Bhagavadabhisamaya (To. 1427, sDe-dge rgyud 'grel, vol. wa, fols. 186b3-193al). lvara, having been translated by Rin-chen bzang-po (958-1055) and Sraddhakaravarman. It also enjoys two commentaries by *Tathagatavajra, To. 1509-1510, the latter including a separate chronicle of PaiJQita dPal- 'dzin and the teachers of the lineage. ita Abhyiikaragupta, Gaekwad's Oriental Series No. 109 (Baroda: Oriental Institute, 1972), pp. 44-46, 26-29. A preta is one departed, but usually a ghost rather than a corpse.

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Buddhism, Critical Concepts in Religious Studies, Volume 6 by Paul Williams


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