By Harry Bruinius
A well timed and gripping background of the arguable eugenics circulation in America–and the scientists, social reformers and progressives who supported it.In Better for the entire World, Harry Bruinius charts the little identified background of eugenics in America–a stream that started within the early 20th century and ended in the compelled sterilization of greater than 65,000 humans. Bruinius tells the tales of Emma and Carrie greenback, girls trapped in poverty who turned the attempt case within the 1927 perfect courtroom determination permitting compelled sterilization for these deemed undeserving to procreate. From the reformers who became neighborhood charities into government-run welfare platforms selling social and ethical purity, to the impression the yank rules had on Nazi Germany’s improvement of “racial hygiene,” Bruinius masterfully exposes the avid gamers and laws at the back of considered one of America’s darkest secrets and techniques.
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Extra info for Better for All the World: The Secret History of Forced Sterilization and America's Quest for Racial Purity
Previously, the genesis of poverty is the sacred realm as reflected in the structure of society; in the classical view, the connection results because of the working of the economy, now seen as an autonomous entity with its own laws. ” For Marx, the history of capitalism in England showed that the accumulation of capital was built on the basis of poverty for the mass of people (Marx 1977a: 876). In addition to Marx’s large claim that the genesis of capitalism involved the creation of poverty, and that its progress exacerbated it, there was the related though smaller claim that poverty encouraged a reliable supply of labor.
The means for accomplishing this was what came to be known as the Old Poor Law. Enacted around 1600 and revised many times, the Old Poor Law had a number of provisions. Those able to work were to be given a wage in return for work, or they were given “outdoor” relief, a stipend outside of a workhouse. The idle poor were to be punished so that they could learn the error of their ways. Those who were old or infirm were to be kept in almshouses or hospitals. The laws were administered at the level of the parish, a small unit, of which there were about 50,000 in England.
The idle poor were to be punished so that they could learn the error of their ways. Those who were old or infirm were to be kept in almshouses or hospitals. The laws were administered at the level of the parish, a small unit, of which there were about 50,000 in England. They were financed by compulsory taxes on property owners. The Old Poor Law, being administered locally, varied significantly in its application (Webb and Webb 1963). The issue of character surfaces strongly here. Leaving aside the third category of the poor, those who simply are unable to work, the issue becomes whether a poor person will work.
Better for All the World: The Secret History of Forced Sterilization and America's Quest for Racial Purity by Harry Bruinius