The eccentric Bankei has lengthy been an underground hero on the earth of Zen. At a time whilst Zen was once turning into overly formalized in Japan, he under pressure its relevance to way of life, insisting at the value of naturalness and spontaneity.
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Additional resources for Bankei Zen: Translations from the Record of Bankei
It is only the reference to adventitious defilements that gives the wrong impression that this effulgence involves ultimate purity. Secondly, there is another statement that denies such luminosity (na pabhassaram) and which compares thought with "gold-ore" (jatatiupa). As gold-ore needs to be washed and smelt in order to obtain gold (suvanna); even so this thought process requires purification in order to be luminous. 5 9 Thus, when the Buddha proceeds to explain every act of sense experience, he begins with the statement "depending upon the visual organ 28 PERCEPTION 29 and visible form arises visual consciousness," (cakkhufi ca paticca ripe ca uppajati cakkhuviiidnan).
Secondly, in addition to emotion, every act of perception includes some form of 'interest,' because it involves consciousness conditioned by disposition. Without such interest, it is not possible for a human being to deal with the sensory input. " 78 This latter possibility was, in fact, denied by the Buddha, not only with regard to ordinary unenlightened persons, but even in the case of enlightened ones. jj) relevant for enlightenment and freedom makes this very explicit. The threefold knowledge includes retrocognition, clairvoyance and knowledge of the waning of influxes.
Thus, instead of finding solutions to an artificial philosophical problem, the Buddha avoided creating the problem. Kant's epistemology is a "Copernican revolution" only in the background of Hume's analysis of experience into discrete momentary events and Locke's treatment of mind as a tabula rasa. Relinquishing the Lockean and Humean explanations of experience, which are more passive, Kant's mental structures become superfluous. Neither absolute identity nor absolute difference need to be brought into the philosophical discussion.
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