By Bruce Kapferer
The Sinhalese exorcism rituals are maybe the main complicated and the main really good in functionality nonetheless extant. For this moment variation, the writer has written a brand new preface and creation within which he argues that the innovations of therapeutic in Sri Lanka and the aesthetics of this therapeutic can't be lowered to Western psychoanalytic or psychotherapeutic phrases, and develops new and unique ways to ritual and the classy often.
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Extra resources for A celebration of demons: Exorcism and the aesthetics of healing in Sri Lanka
I describe a community dominated by the karava caste and take it as an example of general social and political processes which have shaped the class structure of many urban communities within Sri Lanka. " The history of local urban communities varies according to the way their members were positioned within processes established under the conditions of colonial rule and according to the way such factors as caste rank, the principal economic activity of caste members, and ethnic religious allegiances affected the degree of control which their members could exercise over the basic circumstances of economic and social reproduction.
A hard hitting, vitriolic polemicist he was fluent in both English and Sinhalese. He ridiculed mercilessly Sinhalese "upper classes" who had become "Westernized" and idealized the glories of the Sinhalese past. 0a:53). The Anagarika's writings exemplify the many dilemmas of a rising capitalist class and its internal oppositions and struggles. g. Anagarika Dhurmupulo 1965:20, 143, 571, 577, 582). The metaphors of the Anagarika's discourse reveal his appeal to the educated, and a scientific rationalism.
A scientific rationality as an ideological component of the new Buddhism was also likely given t h e traditional cultural emphasis within Sinhalese Buddhism upon knowledge, mind, and the dangers of illusion. The particular synthesis of the Buddhist revival not only involved an incorporation of the colonial political ideology of domination but also took form in a fundamentalist concern to sweep away the impurities of ideas and p r a c t i c e s which were understood to have c r e p t into Buddhism.
A celebration of demons: Exorcism and the aesthetics of healing in Sri Lanka by Bruce Kapferer